Most popular mangled expressions in Nigerian English (Ii)

When the expression first appeared in the English language in 1564 in John Heywood’s collection of English proverbs titled, “A dialogue Containing the Number in Effect of All the Proverbs in the English Tongue,” it was rendered as “would you both eat your cake, and have your cake?” The modern form of the expression, where […]

Most popular mangled expressions in Nigerian English (Ii)
Most popular mangled expressions in Nigerian English (Ii)

When the expression first appeared in the English language in 1564 in John Heywood’s collection of English proverbs titled, “A dialogue Containing the Number in Effect of All the Proverbs in the English Tongue,” it was rendered as “would you both eat your cake, and have your cake?” The modern form of the expression, where the “having” of the cake precedes the “eating” of the cake, started only in 1812, according to linguistic historians. So, in a way, Nigerians are more faithful to the original rendering of the expression than modern native English speakers. I call this the mangling of a mangled expression!

However, Nigerians also tend to substitute “cannot” in the expression with “can never.” I hold Evi Edna Ogoli’s 1980s hit song “You Can Never Eat Your Cake and Have It” responsible for this.

6. “More grease to your elbow.” The correct form of this peculiarly British English expression is “more power to your elbow.” It is used to praise people and wish them continued success in what they do. The expression came into British English by way of Irish English. Although it has lost currency in contemporary British English, it is still actively used in Australian, Indian, and Pakistani English. The usual form of the expression in American (and increasingly British) English is “more power to you!”

It is still a mystery to me why Nigerians chose to delete the word “power” from the expression and replace it with “grease.” No other variety of the English language (except, perhaps Ghanaian English which shares so many similarities with Nigerian English) lubricates the expression with “grease.” I once speculated that the mangling arose out of a false attraction to the expression “elbow grease,” which means “hard work.” But, upon deeper reflection, I am dubious of the plausibility of my own speculation particularly because the expression “elbow grease” is completely absent in Nigerians’ everyday English. That leaves me to think that it’s probably derived from the profusion of oil metaphors in our everyday speech as a consequence of our status as an oil-producing country. But why is the idiom not rendered as “more oil to your elbow” since oil is a more usual word than grease? Well, I don’t know.

7. “In affirmative.” The definite article “the” is an integral part of the lexical properties of the expression that signifies a “yes” reply. So it should read “in THE affirmative.” In Nigerian English, especially in Nigerian media English, the article is almost always omitted.

8. “Benefit of doubt.” The proper rendering of this expression in native varieties of the English language is “THE benefit of THE doubt.” Notice that there is the article “the” before “benefit” and another before “doubt.” Of course, the omission of the articles is not sufficient to confuse native speakers of the English language, but it does indicate insufficient proficiency in the language.

9. “Bite more than you can chew.” The appropriate idiomatic form of this expression is “bite OFF more than you can chew.” It means taking a challenge that is far greater than one’s capabilities. However, I will admit that the omission of the “off” in the idiom is not peculiarly Nigerian. Many non-native speakers and writers also omit it.

10. “It doesn’t worth it.” This is a distinctly Nigerian mangling of the expression “it’s not worth it.” The error arises, I suspect, from misrecognizing the word “worth” as a verb when, in fact, it is an adjective in the sentence. If you won’t say “she doesn’t nice” because “nice” is an adjective, not a verb, you also can’t say “it doesn’t worth it” because “worth,” like “nice,” is functioning as an adjective in this expression.

11. “One hell of trouble.” The fixed English phrase that this Nigerian expression derives from is “hell of a” (also informally rendered as “helluva” in creative mimicry of how the phrase is pronounced in informal spoken English). The indefinite article “a” always appears after the preposition “of” in the expression. So if a native speaker of the English language were to describe someone as troublesome using that expression, she would say “he is one hell of a lot of trouble,” not “he is one hell of trouble.”

12. “Complimentary card.” This is the default expression in Nigerian English for what speakers of other varieties of English call “business card.” As I noted elsewhere, this phrase has to be the most senseless usage error we have normalized, one that will leave even the most perceptive non-Nigerian English speaker irredeemably clueless.

The word “complimentary” simply means “free,” that is, costing nothing (example: “the author gave me a complimentary copy of his new book”). So a “complimentary card” simply means a “free card.” There is nothing in the phrase to suggest that it is signifying a card on which are printed a person’s name, contact details, and business affiliation. I once thought that the phrase emerged probably out of a shortening of “complimentary business card.” But this doesn’t seem a reasonable assumption to make because the phrase will be superfluous since no one ever sells business cards in the first place. It only makes sense to describe something as complimentary if it is normally sold.