Re: “Fulani herdsmen” as Nigeria’s new Devil Term

I received responses to last week’s column that ranged from the sublime to the downright ridiculous, such as one commenter who said I was “tribalistic” (even though I’m not Fulani) and another who said I was looking for “cheap popularity” (whatever in Heaven’s name that means). Well, enjoy a sample below: Well, thanks for this […]

I received responses to last week’s column that ranged from the sublime to the downright ridiculous, such as one commenter who said I was “tribalistic” (even though I’m not Fulani) and another who said I was looking for “cheap popularity” (whatever in Heaven’s name that means). Well, enjoy a sample below:
Well, thanks for this intervention on the Ilorin angle to the story. It is not that Ilorin people have not been refuting the distorted popular narrative of what transpired between Alimi and Afonja; but it seems minds are made up. Apart from informal interactions, where many have pointed out this distortion, at least the book, “Ilorin: The Journey so Far,” by L.A.K Jimoh did substantial work in refuting this often recited narrative. Our Yoruba brothers are adept in propaganda. Either at the sociological or political turf, you are faced with stoic fixation with a slice of a narrative even when the whole is available. Well, the aim is not being achieved with Ilorin. Evidence for this is the lack of internal strife in Ilorin about the issue. Forget about the propaganda of Afonja descendants uprising, the Ilorin people are well aware of their dual heritage. They have worked out a sustainable management of this reality. In harmony they live, happily it shall be forever.
Oba Abdulkadir La’aro

It is not only Fulani that are nomadic cattle rearers, though they are the majority and many cattle are owned by Yoruba being driven by Fulani. The problem is that nomadic cattle rearing is a menace to farmers wherever it is practiced worldwide. The solution is simple: cattle must be ranched. Without this, farming will remain unattractive to many. I don’t believe ranching cattle is that difficult. If the Fulani do not start it, they will lose out in the end as other people will eventually do it.
People are always talking about Ilorin as a member of a Caliphate. There is no caliphate in Nigeria and if there is no Yoruba land is part of that caliphate. Even Sheu Alimi did not muster the courage to declare himself Emir of Ilorin not to talk of affiliating with Sokoto. The Jihad was mainly some renegade Yoruba Muslims attempting to subvert other Yoruba under Islam which failed to the extent that Ilorin became tributary, not to Ibadan but to Offa whose government installed and removed Ilorin chiefs at will. I think four times.
The Nupe ruled the Oyo in the past and the Borgawa came close to doing so. That some Fulani ruled Ilorin briefly but were not able to rule even the Yoruba in Niger State does not make Ilorin a Fulani town. No part of Yoruba land is a Fulani town. There are Yoruba of Nupe descent as there are Hausa of Yoruba descent, so some people might consider themselves Yoruba of Fulani descent but when the British arrived in West Africa, no part of Yoruba land was under Fulani control. The protection agreement that Ilorin signed with the British is still there and is still valid. It was signed by a descendant of the late Alaafin Abiodun. Not a Fulani. People of Fulani descent are titled in Ilorin as are people of Hausa descent.
It is so even in Lagos where the Oshodis are of Nupe descent but all these people are now Yoruba and DNA will confirm. Since the Sardauna elevated the Emir of Ilorin for being of Fulani descent, Governor Lawal too decided to elevate the Magaji Aare to first class for being of Afonja descent. A decision reversed by Saraki, which will be reversed again when an Afonja descendant becomes the governor again. What do you think will happen if the Ajikobi family produces the governor? Given that the protection agreement with the British was signed by them and is in their custody which makes Ilorin technically their property.
Akin Lawanson

Thank you prof, they should take note that. “Not all pastoralists are Fulani and not all Fulani are pastoralist.” The federal government should re-visit the old grazing route (Burti) allocated to the pastoralists before, which is now developed to cities. Miyetti Allah cattle rearers association should warn the bad eggs among the pastoralists for causing havoc in the land.
Muhammad Buhari

Thanks for shining some light on the subject. If the Obadiah Mailafiya that you’ve quoted is a former CBN deputy governor, I will be hugely disappointed because he is one of my favourites. Maybe he has been living a double life, contributing different stuff to different platforms.
Raji Bello

Well said prof. It’s obvious that the Fulani have become endangered species in Nigeria. Deliberate efforts are being made every day to demonise the Fulani wherever they may be in this country. Each time there are communal clashes involving herdsmen the attention of the media is drawn and no one is interested in finding out the root causes of the crises. Accusing fingers are always pointed at the Fulani. The wave of cattle rustling going on in the country which is ravaging the Fulani socio-economic life is never attended to because the Fulani are at the receiving end. Obadiah Mailafiya should tell us the motive behind the crusade his kinsmen have been carrying out continuously in Taraba State before talking about the Fulani jihad. It’s unfortunate that people like him have failed to live above primordial sentiments.
Abubakar Algwallary

We are all tribalistic in Nigeria. Farooq Kperogi’s post did not address the issues. Is he saying that Chief Olu Falae doesn’t know Fulani herdsmen when he sees them? Are we going to keep glossing over the issue until the atrocities of the herdsmen turn to a full blown war between OPC, Agbekoya and the Fulani herdsmen?
Dare Taiwo

But we must not be distracted from the fact that the murderous activities of Fulani herdsmen must be tamed. Kperogi shouldn’t justify or rationalise criminality of any group to gain cheap popularity.
Abdulrahman Abdulyekeen